Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman

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Cambridge University Press, 1996 M10 3 - 276 pages
This is a study of how women figured in public reaction to the church from New Testament times to Christianity's encounter with the pagan critics of the second century CE. The reference to a hysterical woman was made by the most prolific critic of Christianity, Celsus. He was referring to a follower of Jesus - probably Mary Magdalene - who was at the centre of efforts to create and promote belief in the resurrection. MacDonald draws attention to the conviction, emerging from the works of several pagan authors, that female initiative was central to Christianity's development; she sets out to explore the relationship between this and the common Greco-Roman belief that women were inclined towards excesses in religion. The findings of cultural anthropologists of Mediterranean societies are examined in an effort to probe the societal values that shaped public opinion and early church teaching. Concerns expressed in New Testament and early Christian texts about the respectability of women, and even generally about their behaviour, are seen in a new light when one appreciates that outsiders focused on early church women and understood their activities as a reflection of the group as a whole.
 

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Contents

Introduction
1
Womens studies in early Christianity and cultural anthropology
13
Honour and shame
27
Public male private female
30
A socialscientific concept of power
41
Pagan reaction to early Christian women in the second century CE
49
Pliny
51
Marcus Cornelius Fronto
59
A focus on women in light of the values of honour and shame
144
1 Timothy 5316 secondcentury celibate women under public scrutiny
154
When the private becomes public contacts between 1 Timothy 5316 and the Acts of Paul and Thecla
165
Conclusion
178
Marriage women and early church responses to public opinion
183
1 Corinthians 71216 the evangelizing potential of household relations
189
1 Peter 316 recovering the lives of the quiet evangelists
195
Justins woman married to an unchaste husband religious sensibilities and life with a pagan husband
205

Lucius Apuleius
67
Lucian of Samosata
73
Galen of Pergamum
82
Celsus
94
Conclusion
120
Celibacy women and early church responses to public opinion
127
Pauls teaching on marriage as a conversionist response to the world
129
Pauls focus on women holy in body and spirit in 1 Corinthians 7
133
Married life and the social reality of women in the communities of Ignatius of Antioch
213
the lives of married women
230
The churchbride and married women as mediators between the church and the world
240
Conclusion
243
General conclusion
249
Bibliography
259
Index
272
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